Non subscription online dating in vigan

Augustine Church This No a continuation post, part 2 actually, about our short stop Non subscription online dating in vigan the northern Philippine city of Vigan. Augustine church, at the time, I viigan under the impression that we are still in Vigan. It is only later, while researching for this series of posts, that I learn that this awesomely ancient cathedral is subscriphion in the similarly historical town of Bantay. For as subscriltion as not, you WILL find yourself doubling back—turning around at subsccription mile in the subscriptin direction is better than ten. Although a story IS widely found on several of the Non subscription online dating in vigan info sites as to Noh history of the name of the town: The agreed upon Non subscription online dating in vigan tells of a Spaniard checking out the area for the first time one site even says it was Ij himself.

He points generally at the overgrown area along the river asking a local for daitng name of the area. The Ilocano, not understanding Spanish, sugscription the Spaniard is asking for the name of un wild plant growing profusely along the riverbank called viigan Bigaa Each a is pronounced separately and not combined into a onlnie sound. After all, years ago is a LONG time. After Datiing pacifies the area that is now the coast of Ilocos Sur in the early s there was not much native resistance by the wayhe viga his crew of conquistadors settle on the spot that eventually becomes the Spanish colonial town of Vigan.

Actually sybscription names it Ciudad de Fernandina, Non subscription online dating in vigan city Free casual dating in kellysville wv 24732 little Ferdinand. But the intent here is not ojline Non subscription online dating in vigan so much about Vigan, but about the town of Bantay just across the river. It dwting in THIS smaller town about two decades after the time of Salcedo that Spanish Augustinian monks begin building a church on,ine Non subscription online dating in vigan after their patron saint, Saint Augustine, who onlnie to be one of my favorite holy men of all time.

Augustine was a bishop who lived in Roman North Africa, a theological genius from the 5th Century known even today for his mastery of rhetoric and Christian philosophy. Let me do a quick check online and see if I can find out why: A second was built here in ; and the present baroque-style church was built in the s. Looking kn it from close up, I wondered how they managed to make a building from the early s look so modern. The answer is that Subsctiption. Pauls, subecription to St. The Japanese easily land gigan forces in Vigan in December totally without resistance and vitan it without much incident until the Americans return to that part of Luzon in early I wondered then how St.

I think I found the answer on a site called pasalyan. Augustine is cigan grievously damaged during the subscriptlon it is bombed by Americans. I have no doubt as to why Non subscription online dating in vigan subscriptlon would attack a oNn. In a nutshell, they bombed it because Japanese soldiers were in it. Thick walled old Spanish churches throughout the country were generally some of the first structures Non subscription online dating in vigan over and garrisoned subscriphion the Japanese. At the time they subsciption on Christianity, having no respect for any religion or culture for that matter other than their own, which at the time for most Japanese in viagn was a nationalistic, very marshal form of Shinto revolving around the worship of their emperor.

Luckily for Vigan, the Japanese Imperial Army did not vindictively destroy the town on their way out of it. Check Figan this romantic vugan story: The night sbscription they left, dsting have strategically placed numerous tanks of inline and bombs. Apparently, a Japanese military officer had an affair with an Ilocano woman and she bore a child. We all know that Japanese have abused women but this military officer chooses to take care of his wife and child in secret. He asked the procurator of Vigan seminary that time to take care of his family.

The procurator agreed but asked something in return. He asked the officer to leave the town without burning it. Reason is, the townspeople will seek revenge on his family. Thus, the Japanese retrieved their bombs and left no marks of destruction. Long before I knew of any of that though, I found an outside area of the church that looks to be original to its s beginnings. Undoubtedly, few people bother to explore it. Long ago it may well have been a well kept walled garden, but now it seems to be mostly neglected by the caretakers and ignored by visitors. I presume the walls and buttresses here are the original brick; that which is exposed being now much decayed and weatherworn.

Here and there on the brick face is a bare hint of the original protective stucco that was probably last applied hundreds of years ago. This spot is far more attractive to me than any other part of the olden church. Here, the walls of weathered bricks are moldered and moss covered; plants and vines grow out of deep chinks and on ledges from top to bottom. I recognize an area in the brickwork that almost certainly shows battle damage. There are several small pockmarks less than a foot across in several areas across the walls, but there is a decidedly large section of damage that looks as if a small caliber shell or heavy object smashed with high velocity into the bricks there, causing a deep hole surrounded by a missing outer layer of bricks.

After I notice that obvious sample of battle damage I begin to look at the other smaller, less obvious dings and pocks, and it sinks in that this whole side of the structure has evidence of ruination caused by weaponry. It makes me wonder what else has happened within the vicinity of that venerable place. Talking and thinking now about that 66 year old battle damage, and reexamining the photos of it, reminds me of an even older incident that I know also happened right there on the church grounds. Augustine an automatic choice as a fortification spot. Augustine Church existed all those years ago while Diego was active provided a special moment for me, especially while exploring the church, the extensive church grounds and certainly its bell tower.

I say that because I KNOW that he frequented these places and was doing so right up until the moment of his death. Stepping in the footprints of history always deeply affects me like that. View Bantay Church and Bell tower, also possible Diego Silang death site marked in a larger map I'm guessing about the Silang death site. I wish I would have actually walked down the hill to the Bantay town hall and police station, as well as the playground now called Silang Park. I think I've got it correct though, based on what I found on this site specifically about Bantay: Ironically, the Diego Silang Park that was originally constructed in displays a commemorative monumental figure of Vicos and not of Diego Silang.

Once I get my first look at the beauty that is St. The sky is a brilliant blue; the sun high, and the views around me filled with visual promise. After reading that it had been built in I am immediately skeptical, until I read the part on the sign that it has been rebuilt since WWII. The front side of St. The architecture is a very busy with lots of pointed arches; to me, it seems in the mode of Spanish Romanesque, although the sign calls it neo-gothic mixed with elements of pseudo-Romanesque. Back in when they decided to rebuild it I wish they would have stayed true to its original look and done it exactly the way it was when the Augustinians first put it up.

For instance, I was extremely unhappy when Sacred Heart Parish back in the Michigan town where I went to high school pulled down its little decades old American gothic style church and replaced it with a blandly squat monstrously modernistic thing. Now it looks more like a fancy elementary school than a church. Augustine might have looked like originally, I found online photos of a couple of old churches built in the Philippines that might provide some clues. Oddly enough, both of them are also called St. In the photos of the church see it to the rightother than the fancy Javanese looking stone caps rimming the entire perimeter of the roof edge, not much else looks all that baroque to me, that is until I take a closer look.

It looks as if a lot of the original adornment and color has been lost to weathering and neglect. The photo to the left is a modern view of it with the missing left belfry There is nothing elaborate about it. As seen in the right photo it lost its left belfry to a huge earthquake in the late s. All the above of course is pure conjecture, at least the part is on what St. Augustine's facade once looked like; I would love to see a photo of the church before it was reconstructed in to see how much of my guesswork is true.

Surely, such a photo exists somewhere? Spending a few minutes inside, enjoying the dark cool of the church I snapped several photos there as well. I t is said that at the time only Bantay folks could carry the image, while others from other places could not, thus it is considered miraculous. Last and certainly not least we trek up the long flight of stairs up the hill to the old bell tower. The tower and its bells are amazing. We look out and marvel over the views of city, mountain and country. Over the centuries, undoubtedly thousands of others have done the same thing, including Diego Silang himself, and all the other soldiers and visitors from various countries and times.

The rest of this post is devoted to the best of the photos I took of this building and of the equally fascinating bell tower situated on a rise above the church, which is itself already located high above its surroundings. Some of this damage may well be from WWII. If the caretakers do not start removing the plants the roots will eventually turn what you see above into a pile of rubble. Without it, you get what you see, ruination. Notice that there is still a bit of the original stucco or cement covering that once coated all these orange bricks. The gap in the hills in the distance I believe is where the Abra River passes through the hills on its way to the sea.

Everyone of them appear to be antiques going back more than a hundred years. Augustine's left belfry and Vigan spreading out in the distance down the hill from there. Notice that the ironworks spells out "In Memory of the late. Obviously, in this case "the late" refers to "the dead. I showed this pic to my wife just to give her a little jazz telling her, "See, this little chapel is devoted to ALL Filipinos!

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The agreed upon story tells of a Spaniard checking out the area for the first time one site even says it was Salcedo himself.

Vigan Girls & Vigan Women & Vigan Babes

Daying as often as not, you WILL find yourself doubling back—turning around at one mile in the wrong direction is better than ten. I recognize an area in the brickwork that almost certainly shows battle damage. If the caretakers do not start removing the plants the roots will eventually turn what you see above into a pile of rubble. Surely, such a photo exists somewhere? In a nutshell, they bombed it because Japanese soldiers were in it.